Druze dating service

There are also a few thousand Druzes living in Jordan.

In addition to these larger concentrations of Druzes in the Middle East, smaller communities can be found in Australia, Canada, Europe, the Philippines, South America, West Africa, and the United States.

Now I know that the Lord is greater than all the gods; for in the very thing in which they behaved proudly, He was above them.” Then Jethro, Moses’ father-in-law, took a burnt offering and other sacrifices to offer to God.

Following this event, it was Jethro who encouraged Moses to appoint others to share in the burden of ministry to the nation Israel by allowing others to help in the judgment of smaller matters coming before him.

Moses is said to have worked as a shepherd for Jethro for 40 years before returning to Egypt to lead the Hebrews to Canaan, the "promised land".

After the Battle at Rephidim against the Amalekites, word reached Jethro that under Moses' leadership the Israelites had been delivered out of Egypt, so he set out to meet with Moses.

In spite of al-Darāzī’s death, outsiders continued to attach his name to the movement as (also called al-Samūqī), with whom he seems to have remained in contact for a period of time.

The initiated members learn the precepts of their faith through readings and discussions of the sacred writings in the Druze house of prayer (khalwah or majlis).

Only those believers who demonstrate piety and devotion and who have withstood the lengthy process of candidacy are introduced to the esoteric teachings and oral traditions of the faith.

, small Middle Eastern religious sect characterized by an eclectic system of doctrines and by a cohesion and loyalty among its members (at times politically significant) that have enabled them to maintain for centuries their close-knit identity and distinctive (ruled 996–1021), some Ismaʿīlī theologians began to organize a movement proclaiming al-Ḥākim a divine figure.

Although the idea was probably encouraged by al-Ḥākim himself, it was condemned as heresy by the Fāṭimid religious establishment, which held that al-Ḥākim and his predecessors were divinely appointed but not themselves divine.

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